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1994-08-20
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09800
* your children.
# 13:8,9,14,15,22 De 6:7 11:19 32:7 Jos 4:6,7,21-24 Ps 78:3-6
# Ps 145:4 Isa 38:19 Eph 6:4
09801
* It is the sacrifice.
# 11,23 34:25 De 16:2,5 1Co 5:7
* bowed.
# 4:31 34:8 1Ch 29:20 2Ch 20:18 29:30 Ne 8:6
09802
# Heb 11:28
09803
* at midnight.
# 12 11:4 13:15 Job 34:20 1Th 5:2,3
* the Lord smote.
The infliction of this judgment on the Egyptians was most
equitable; because, after their nation had been preserved by
one of the Israelitish family, they had, contrary to all
right, and in defiance of original stipulation, enslaved the
people to whom they had been so much indebted, had murdered
their offspring, and made their bondage intolerable. See
Bryant, p. 160.
# Nu 3:13 8:17 33:4 Ps 78:51 105:36 135:8 136:10 Heb 11:28
# Heb 12:23
* the first-born of Pharaoh.
# 4:23 11:5
* dungeon. Heb. house of the pit.
# Isa 24:22 51:14 Jer 38:6,13 Zec 9:11
09804
* and there was a great cry.
No people were more remarkable and frantic in their mournings
than the Egyptians. When a relative died, every one left the
house, and the women, with their hair loose, and their bosoms
bare, ran wild about the street. The men also, with their
apparel equally disordered, kept them company; all shrieking,
howling, and beating themselves. What a scene of horror and
distress must now have presented itself, when there was not a
family in Egypt where there was not one dead!
# 11:6 Pr 21:13 Am 5:17 Mt 25:6 Jas 2:13
09805
* called.
# 10:29
* Rise up.
# 3:19,20 6:1 11:1,8 Ps 105:38
* the children.
# 10:9
09806
* your flocks.
# 10:26
* bless me.
# 8:28 9:28 Ge 27:34,38
09807
* urgent.
# 11:1 Ps 105:38
* We be all.
# Ge 20:3 Nu 17:12,13
09808
* kneading troughs. or, dough.
# 8:3
Probably like the kneading-troughs of the Arabs;
comparatively small wooden bowls, which also serve them for
dishes. Their being bound up in their clothes may mean no
more than their being wrapped up in their {hykes,} or long,
loose, garments. See Shaw's Travels, p. 224, 4to. edit.
09809
# 3:21,22 11:2,3 Ge 15:14 Ps 105:37
09810
* the Lord.
# 3:21 11:3 Ge 39:21 Pr 16:7 Da 1:9 Ac 2:47 7:10
* they spoiled.
# 3:22 Ge 15:14 Ps 105:37
09811
* the children.
# Nu 33:3,5
* Rameses.
# 1:11 Ge 47:11
* six hundred.
# 38:26 Ge 12:2 15:5 46:3 Nu 1:46 11:21
09812
* And a mixed multitude. Heb. a great mixture.
# Nu 11:4 Zec 8:23
09813
* thrust.
# 33 6:1 11:1
09814
The Samaritan Pentateuch reads, "Now the sojourning of the
children of Israel, and of their fathers in the land of
Canaan and in the land of Egypt, was 430 years." The
Alexandrine copy of the LXX. has the same reading; and the
same statement is made by the apostle Paul, in Ga 3:17, who
reckons from the promise made to Abraham to the giving of the
law. That these three witnesses have the truth, the
chronology itself proves; for it is evident that the
descendants of Israel did not dwell 430 years in Egypt; while
it is equally evident, that the period from Abraham's entry
into Canaan to the Exodus, is exactly that number. Thus,
from Abraham's entrance into the promised land to the birth
of Isaac, was 25 years; Isaac was 60 at the birth of Jacob;
Jacob was 130 at his going into Egypt; where he and his
children continued 215 years more; making in the whole 430
years. See Kennicott's Dissertation on the Hebrew Text.
* sojourning.
# Ac 13:17 Heb 11:9
* four hundred.
# Ge 12:1-3 15:13 Ac 7:6 Ga 3:16,17
09815
* selfsame.
# Ps 102:13 Da 9:24 Hab 2:3 Joh 7:8 Ac 1:7
* hosts.
# 51 7:4 Jos 5:14
09816
* a night to be much observed. Heb. a night of observations.
observed.
# 14 De 16:1-6
09817
* There shall.
# 48 Le 22:10 Nu 9:14 Eph 2:12
09818
* circumcised.
# Ge 17:12,13,23
09819
# Le 22:10 Eph 2:12
09820
* one house.
# 1Co 12:12 Eph 2:19-22
* neither.
# Nu 9:12 Joh 19:33,36
09821
* All the.
# 3,6 Nu 9:13
* keep it. Heb. do it.
09822
* a stranger.
# 43 Nu 9:14 15:15,16
* let all.
# Ge 17:12 Eze 44:9 47:22
* shall be.
# Ga 3:28 Col 3:11
09823
# Le 24:22 Nu 9:14 15:15,16,29 Ga 3:28 Col 3:11
09824
* as the Lord.
# De 4:1,2 12:32 Mt 7:24,25 28:20 Joh 2:5 13:17 15:14 Re 22:15
* by their armies.
# 41 6:26 7:4
09825
# 51
09826
1 The firstborn are sanctified to God.
3 The memorial of the passover is commanded.
11 The firstlings of man and beast are set apart.
17 The Israelites go out of Egypt, and carry Joseph's bones
with them.
20 They come to Etham.
21 God guides them by a pillar of a cloud, and a pillar of
fire.
# 1
09827
* Sanctify.
The word {kadash} is to consecrate, separate, and set apart a
person or thing from all common or secular purposes to some
religious use; and exactly answers to the Greek [hagiazo,]
from [a,] privative, and [gé,] the earth; because everything
offered or consecrated to God was separated from all earthly
uses.
# 12-15 4:22 22:29,30 23:19 34:19,20 Le 27:26 Nu 3:13 8:16,17
# Nu 18:15 De 15:19 Lu 2:23 Heb 12:23
09828
* Remember.
# 12:42 20:8 23:15 De 5:15 15:15 16:3,12 24:18,22 1Ch 16:12
# Ps 105:5 Lu 22:19 1Co 11:24
* out of the.
# 14 20:2 De 5:6 6:12 8:14 13:5,10 Jos 24:17
* bondage. Heb. servants. strength.
# 6:1 De 4:34 11:2,3 Ne 9:10 Eph 1:19
* there.
# 12:8,15 Mt 10:12 1Co 5:8
09829
* Abib.
# 23:15 34:18 De 16:1-3
09830
* shall bring.
# 3:8 34:11 Ge 15:18-21 De 7:1 12:29 19:1 26:1 Jos 24:11
* sware.
# 6:8 33:1 Ge 17:7,8 22:16-18 26:3 50:24 Nu 14:16,30 32:11
* a land.
# 3:17
* thou shalt keep.
# 12:25,26
09831
# 12:15-20 34:18 Le 23:8
09832
# 12:19 Mt 16:6
09833
# 14 12:26,27 De 4:9,10 Ps 44:1 78:3-8 Isa 38:19 Eph 6:4
09834
* a sign.
This expression, says Michaelis, alludes to the custom of the
Orientals, of burning in their right hand all kinds of marks
with the ashes of henna, which gives an indelible colour; and
this is done even to this day. They were likewise accustomed
to write all kinds of sayings, and frequently superstitious
words, on slips or pieces of linen, which they wore as
ornaments on their foreheads.
# 16 12:14 Nu 15:39 De 6:6,8 11:18,19 Pr 1:9 3:21 6:20-23
# Pr 7:23 So 8:6 Isa 49:16 Jer 22:24 Mt 23:5
* may be.
# De 30:14 Jos 1:8 Isa 59:21 Ro 10:8
* strong hand.
# 3 6:1-30 Jos 1:9 Ne 1:10 Ps 89:13 Isa 27:1 40:10 51:9
# Joe 2:11 Re 18:8
09835
# 12:14,24 23:15 Le 23:6 De 16:3,4
09836
* as he sware.
# 5
09837
* thou shalt.
# 2 22:29 34:19 Le 27:26 Nu 8:17 18:15 De 15:19 Eze 44:30
* set apart. Heb. cause to pass over. openeth.
# 34:19 Nu 3:12 18:15
09838
* of an ass.
# 34:20 Nu 18:15-17
* lamb. or, kid.
# 12:3,21
* shalt thou.
# Nu 3:46-51 18:15,16 Re 14:4
09839
* thy son.
# 12:26 De 6:20-24 Jos 4:6,21-24 Ps 145:4
* in time to come. Heb. tomorrow.
# 12:26 Ge 30:33 De 6:20 Jos 4:6 22:24
* By strength.
# 3
09840
* the Lord slew.
# 12:29
* therefore I.
# 12
09841
* a token.
# 9 12:13
* frontlets.
# De 6:7-9 11:18 Mt 23:5
* for by.
# 9,14 De 26:8
09842
* the people repent.
# 14:11,12 Nu 14:1-4 De 20:8 Jud 7:3 1Ki 8:47 Lu 14:27-32
# Ac 15:38
* return.
# 16:2,3 De 17:16 Ne 9:17 Ac 7:39
09843
* led the.
# 14:2 Nu 33:6-8 De 32:10 Ps 107:7
* harnessed. or, by five in a rank.
# 12:51
09844
* for he had.
# Ge 50:24,25 Jos 24:32 Ac 7:16
* God.
# 4:31 Ge 48:21 Lu 1:58 7:16
09845
# Nu 33:5,6
09846
# 14:19-24 40:34-38 Nu 9:15-23 10:34 14:14 De 1:33 Ne 9:12,19
# Ps 78:14 99:7 105:39 Isa 4:5,6 1Co 10:1,2
09847
* He took.
# Ps 121:5-8
* pillar of fire.
# Re 10:1
09848
1 God instructs the Israelites in their journey.
5 Pharaoh pursues after them.
10 The Israelites murmur.
13 Moses comforts them.
15 God instructs Moses.
19 The cloud removes behind the camp.
21 The Israelites pass through the Red sea, which drowns the
Egyptians.
* the Lord spake.
# 12:1 13:1
09849
* that they.
# 9 13:17,18 Nu 33:7,8
* Pi-hahiroth.
{Pi-hachiroth,} "the mouth of Chiroth," as it is rendered by
the LXX. Dr. Shaw is of opinion, that Chiroth denotes the
valley which extends from the wilderness of Etham to the Red
Sea. "This valley," he observes, "ends at the sea in a small
bay made by the eastern extremities of the mountains (of
Gewoubee and Attackah, between which the valley lies) which I
have been describing, and is called Tiah-Beni-Israel, i.e.,
the road of the Israelites, by a tradition that is still kept
up by the Arabs, of their having passed through it; so it is
also called Baideah, from the new and unheard of miracle that
was wrought near it, by dividing the Red sea, and destroying
therein Pharaoh, his chariots, and his horsemen."
* Migdol.
The word {Migdol} signifies a tower, and hence some have
supposed that it was a fortress which served to defend the
bay. But the LXX. render it [Magdólos,] Magdolus, which is
mentioned by Herodotus, Hecatæus, and others, and is expressly
said by Stephanus (de Urb.) to be [polis Aigyptou,] "a city of
Egypt." This Bochart conjectures to have been the same as
Migdol. See the Parallel Passages.
# Jer 44:1 46:14 Eze 29:10
* Heb. Baal-zephon.
This may have been the name of a town or city in which Baal
was worshipped; and probably called {zephon,} from being
situated on the north point of the Red sea, near the present
Suez.